El Šayḫ está rodeado de ángeles y geniosun estudio sobre los seres intermediales en el sufismo pular.

  1. Antonio de Diego González
Journal:
El azufre rojo: revista de estudios sobre Ibn Arabi
  1. López-Anguita, Gracia (ed. lit.)

ISSN: 2341-1678

Year of publication: 2020

Issue Title: Malakút. Los ángeles en las tradiciones espirituales desde la Antigüedad.

Issue: 8

Pages: 63-78

Type: Article

DOI: 10.6018/AZUFRE.463451 DIALNET GOOGLE SCHOLAR lock_openOpen access editor

More publications in: El azufre rojo: revista de estudios sobre Ibn Arabi

Abstract

The Sufism of the Sahel has a great symbolic richness. The elaborate cosmologies of Akbarian Sufism, in which neo-Sufism is inspired, are interspersed with millenary traditions where the genius (ǧinn) and the angel (malak) coexist with humans as once the natural spirits and ancestors did. This paper outlines, from the fieldwork and the written sources, an approach to a symbolic reading of the relations between humans, angels and geniuses in the Sufism of the Fulani people. This study focuses, mainly, in the experience and narratives of the Senegalese Sufi master Thierno Ḥassan Dem.

Bibliographic References

  • Aḥmad b. al-Mubārak al-Lamṭī, al-Ḏahab al-ibrīz min kalām sayyidi ʿAbdal‘azīz al-Dabbāgh [Pure gold from the words of sayyidi ʾAbdal‘azīz al-Dabbāgh]. Ed. y trad. Bernd Radtke y John O’Kane. Brill, Leiden, 2007.
  • Antonio de Diego González, Sufismo Negro, Córdoba, Almuzara, 2019.
  • Antonio de Diego González, Identidades y modelos de pensamiento en África, Tesis Doctoral, Sevilla, Universidad de Sevilla,
  • Cheikh Anta Diop, The African origin of civilization: myth or reality. New York, L. Hill, 1974.
  • Ibrāhīm Niasse, Ğawāhir al-rasā’il, Vol. 1., Shaykh Aḥmad Abū l-Fatḥ b. ‘Alī, Kano, 2013.
  • Laurent Vidal, “La Possession par les génies chez les Peuls (Niger): De la parole a l’invention du rituel”, Archives de sciences sociales des religions, 37e Année, No. 79 (1992).
  • Laurent Vidal, “Les génies et les hommes: les apports du fonds Gilbert Vieillard à l’histoire et à l’anthropologie de la possession rituelle en pays peul au Niger.” Gradhiva 12 (1992).
  • Masīrī ilā šayḫ al-Islām Ibrāhīm Niasse, s.n., 1980.
  • Moustapha Kane and David Robinson, The Islamic Regime of Futta Tooro: An Anthology of Oral Tradition Transcribed in Pulaar and Translated into English. African Studies Center, Michigan State University,1984.
  • Ousmane Kane, Beyond Timbuktu, Cambridge, Harvard University Press, 2016.
  • Rudiger Seesemann, The Divine Flood, Londres, Oxford University Press, 2011.
  • Zachary Wright, Living Knowledge in West African Islam, Leiden, Brill, 2015.