Una revisión historiográfica sobre el culto a la domus imperatoriasiglos XX y XXI

Erreferentzia bibliografikoak

• C. Robert Phillips, III, “Approaching Roman Religion: The Case for Wissenschaftsgeschichte”, en J. Rüpke (ed.), A Companion to Roman Religion, Malden, MA, 2007
• J. Scheid, “Polytheism impossible; or, the empty gods: Reasons behind a void in the history of Roman religion”, History and Anthropology, 3:1, 1987
• R. G. Collin-gwood, The Idea of History, Oxford, 1946
• J. Toutain, Les cultes païens dans L’ Empire romain, I (1905) II (1911), III (1917-1918)
• F. Cumont, Les mystères de Mithra, Bruselas, 1913 [3ª edición]
• F. Cumont, Les religions orientales dans le paganisme romain, París, 1929 [4ª edición].
• Stewart, Essays on Religion and Ancient World, vols. I y II, 1972, Oxford.
• A.D. Nock, “Notes on Ruler-Cult I-IV”, JHS, 48, 1928,
• A.D. Nock, “The Institution of Ruler-Worship”, CAH, 10,1934
• A.D. Nock, “Ruler-worship and syncretism”, AJP, 63, 1942
• A.D. Nock, “The Roman Army and the Roman Religious Year”, HThR, 45, 1952,
• A.D. Nock,“Deification and Julian”, JRS, 47, 1957
• K. Latte, Römische Religionsgeschichte, Múnich, 1960
• G. W. Bowersock, Augustus and the Greek World, Oxford, 1965
• S. Weinstock, Divus Julius, Oxford, 1971
• J. H. W. G. Liebeschuetz, Continuity and Change in Roman Religion, Oxford.7.
• L. R. Taylor, The Divinity of the Roman Emperor,Middletown, 1931
• D. Fishwick, The Imperial Cult in the Latin West. Studies in the Ruler Cult of the Western Provinces of the Roman Empire, Leiden, 1987-2005
• D. Fishwick, “The Development of provincial ruler worship in the western Roman Empire”, ANRW, 2, 16, 2, 1978, 1201-1253
• G. Wissowa, “The historical development of Roman religion: An overview”, en C. Ando (ed.), Roman Religion, Edimburgo, 1912 [2003].
• Z. Stewart, “Introduction”, en A. D. Nock, Essays on Religion and Ancient World, 1972
• E. R. Dodds y H. Chadwick, “Obituary: Arthur Darby Nock”, JRS, 53, 1963
• M. P. Nilsson, “Arthur Darby Nock”, Gnomon,35, 1963
• Th. Mommsen, Historia de Roma. Libros I y II. Desde la fundación de Roma hasta la reunión de los estados itálicos, Madrid, 1856 [2003]
• Th. Mommsen, Historia de Roma. Libro III. Desde la reunión de Italia hasta la sumisión de Cartago y de Grecia, Madrid, 1856 [2003]
• .J. Festugière, “Le fait religieux à l’époque Hellénistique”, Études de Religion Grecque et Hellénistique, París, 1945 [1972],
• M. P. Nilsson, A History of Greek Religion, Oxford,1925
• E. Said, Orientalism, Nueva York, 1978.
• G. Woolf, “Be-coming Roman, staying Greek: culture, identity and the civilizing process in the Roman East”, Proceedings of the Cambridge Philological society, 40, 1994
• S. Benoist, “Les Romains ont-ils cru à la divinité de leurs principes?”, en A. Vigourt et al. (eds.), Pouvoir et religion dans le monde Romain. En Hommage à Jean-Pierre Martin, París, 2006
• E. R. Dodds, The Greeks and the Irrational, Berkeley, 1951
• P. Veyne, Le pain et le cirque: sociologie historique d’un pluralisme politique, París, 1976
• L’ Empire Gréco-Romain, París, 2005
• W. Bowersock, “Greek Intellectuals and the Imperial Cult in the Second Century A. D.”, en W. Den Boer (ed.), Le Culte des Souverains dans l’ Empire Romain, Ginebra, 1973, 1773
• .R. F. Price, Rituals and power. The Roman imperial cult in Asia Minor, Cambridge, 1984,
• F. Lozano, Un dios entre los hombres: la adoración a los emperadores romanos en Grecia,Barcelona, 2010
• R. Étienne, Le culte impérial dans la Péninsule Ibérique d’Auguste à Dioclétien, París, 1958
• Mª. D. Dopico, “La devotio ibérica: Una revisión crítica”, en J. Mangas y J. Alvar (eds.), Homenaje a José María Blázquez, vol. 2, Madrid, 1994
• J. M. Ramos y Loscertales, “La devotio ibérica”, AHDE, 1, Madrid, 1924,
• F. Rodríguez Adrados, “La fides ibérica”, Emerita, 14, Madrid, 1946, 128-209
• A. Prieto Arciniega, “La devotio ibérica como forma de dependencia en la Hispania Prerromana”, MHA, 2, Oviedo, 1978
• J. Alvar, “Discusión sobre las instituciones ibéricas”, en M. Garrido-Hory y A. González (eds.), Histoire, espaces et marges de l’Antiquité, vol. 3. Hommages à Monique Clavel- Lévêque, Besanzón, 2004,
• F. Greenland, “Devotio iberica and the manipulation of the ancient history to suit Spain’s mythic Nationalist past”, G&R, 53, 2, Oxford, 2006
• F. Wulf, Las Esencias Patrias. Historiografía e Historia Antigua en la Construcción de la Identidad Es-pañola (siglos XVI-XX), Barcelona, 2003
• E. Said, Orientalismo, 1978 [2012], Barcelona, 422
• T. M. Ortega, “Sobre historia y postmodernidad. La historiografía en los últimos tiempos”, en T. M. Ortega (ed.), Por una historia Global. El debate historiográfico en los últimos tiempos, Granada, 2007
• P. Veyne, Et dans l’éternité je ne m’ennuierai pas, París, 2014
• R. Vidal Jiménez, “La historia y la postmodernidad”, Espacio, Tiempo y Forma, Serie V, 12, 1999
• K. Hopkins, Conquerors andSlaves, Cambridge, 1978, X.
• W. H. Harris, “Morris Keith Hopkins, 1934-2004”, Procee-dings of the British Academy, 130, 2005, 81
• J. H. Oliver, Greek Constitutions of Early Roman Emperors from Inscriptions and Papyri, Filadelfia, 1989
• C. Geertz, The interpretation of cultures, Nueva York, 1973
• J. Ben-David y T. N. Clark (eds.), Culture and its creators: Essays in Honor of Edward Shils, Chicago, 1977
• Bourdieu, Esquisse d’une théorie de la pratique, Ginebra, 1972; y “Sur le pouvoir symbolique”, Annales. Économies, sociétés, civilisations, vol. 32, 3, 1977, 405-411.
• B. Burrell, Neokoroi: Greek Cities and Roman Emperors, Leiden, 2004
• T. Fujii, Imperial Cult and Imperial Representation in Roman Cyprus, Stuttgart, 2013
• T. S. Kuhn, The Structure of Scientific Revolutions, Chicago, 1969
• M. Beard, J. North y S. R. F. Price, (eds.), Religions of Rome, vols. I y II, Cambridge, 2007
• S. J. Friesen, “Normal religion, or, words fail us a response to Karl Galinsky’s ‘The cult of the Roman emperor: uniter or divider?’”, en J. Brodd y J. L. Reed (eds.), Rome and religion: a cross-disciplinary dialogue on imperial cult,Atlanta, 2011
• P. P. Iossif y C. C. Lorber, “More than men, less than gods: concluding thoughts and new perspectives”, en P. P. Iossif, A. S. Chankowski y C. C. Lorber (eds.), More than Men, Less than Gods: Studies on Royal Cult and Imperial Worship. Proceedings of the International Colloquium Organized by the Belgian School at Athens (November, 1-2, 2007), Lovaina-París-Walpole (Massachusetts), 2011.
• J. Kemp, “Movement, the Senses and Representations of the Roman World: Experiencing the Sebas-teion in Aphrodisias”, Exchanges: the Warwick Research Journal, 2016
• C. Alarcón, “Una aproximación al culto imperial en Hispania: avances interpretativos”, Revista de Historiografía, 28, 2018
• M. Beard, J. North y S. R. F. Price, (eds.), Religions of Rome, vols. I y II, Cambridge, 2007
• S. J. Friesen, “Normal religion, or, words fail us a response to Karl Galinsky’s ‘The cult of the Roman emperor: uniter or divider?’”, en J. Brodd y J. L. Reed (eds.), Rome and religion: a cross-disciplinary dialogue on imperial cult,Atlanta, 2011
• P. P. Iossif y C. C. Lorber, “More than men, less than gods: concluding thoughts and new perspectives”, en P. P. Iossif, A. S. Chankowski y C. C. Lorber (eds.), More than Men, Less than Gods: Studies on Royal Cult and Imperial Worship. Proceedings of the International Colloquium Organized by the Belgian School at Athens (November, 1-2, 2007), Lovaina-París-Walpole (Massachusetts), 2011
• J. Kemp, “Movement, the Senses and Representations of the Roman World: Experiencing the Sebas-teion in Aphrodisias”, Exchanges: the Warwick Research Journal, 2016
• C. Alarcón, “Una aproximación al culto imperial en Hispania: avances interpretativos”, Revista de Historiografía, 28, 2018
• G. Frija, Les prêtres des empe-reurs: le culte impérial civique dans la province romaine d’Asie, Rennes, 2013
• Kolb y M. Vitale (ed.), Kaiserkult in den Provinzen des Römischen Reiches. Orga-nisation, Kommunikation und Repräsentation, Berlin - Boston, 2016.
• J. R. Fears, “Review: Kaiser und Gott. Herrscherkult im römischen Reich by M. Clauss”, CR, 52, 2, 2002
• W. Wohlmayr, Kaisersaal: Kultanlagen der Augustalen und munizipale Einrichtungen für das Herrscherhaus in Italien, Viena, 2004
• L. Gasperini y G. Paci (eds.), Nuove ricerche sul culto imperiale in Italia. Atti dell’ Incontro di studio (Ancona, 31 Gennaio, 2004), Roma, 2008
• M. Koortbojian, The Divinization of Caesar and Augustus. Precedents, Consequences, Implications, Cambridge, 2013.
• S. Cole, Cicero and the Rise of Deification at Rome, Cambridge, 2013
• S. Panciera, “Umano, sovreumano o divino? Le divinità Auguste e l’ imperatore a Roma”, en L. De Blois et al. (eds.), The Representation and Perception of Roman Imperial Power: Proceedings of the Third Workshop of the International Network Impact of Empire (Roman Empire, c. 200 B.C –A.D. 476), Netherlands Institute in Rome, March 20-23, 2002
• U. M. Liertz, Kult und Kaiser. Studien zu Kaiserkult und Kaiserverehrung in den germanischen Provinzen und in Gallia Belgica zur römischen Kaiserzeit, Roma, 1998
• M. Clauss, Kaiser und Gott: Herrscherkult im römischen Reich, Múnich, 1999
• J. C. Hanges, “To complicate encounters: A response to Karl Galinsky’s ‘The cult of the Roman emperor: uniter or divider?’”, en J. Brodd y J. L. Reed (eds.), Rome and Religion: A Cross-disciplinary Dialo-gue on Imperial Cult, Atlanta, 2011, 2
• G. Woolf, “Divinity and power in ancient Rome”, en N. Brisch (ed.), Religion and Power: Divine Kingship in the Ancient World and Beyond, Chicago
• K. Galinsky, “The cult of the Roman emperor: uniter or divider?”, en J. Brodd y J. L. Reed (eds.), Rome and Religion: A Cross-disciplinary Dialogue on Imperial Cult, Atlanta, 2011
• nsky, “In the sha-dow (or not) of the imperial cult: a cooperative agenda”, en J. Brodd y J. L. Reed (eds.), Rome and Religion: A Cross-disciplinary Dialogue on Imperial Cult, Atlanta, 2011
• F. Lozano, “The creation of imperial gods: not only imposition versus spontaneity”, en P. P. Iossif, A. S. Chankowski y C. C. Lorber (eds.), More than men, less than gods: studies on royal cult and imperial worship. Proceedings of the international colloquium organized by the Belgian school at Athens (November, 1-2, 2007), Lovaina-París-Walpole (Massachusetts), 2011
• Horden y Purcell (P. Horden y N. Purcell, The Corrupting Sea: A Study of Mediterra-nean History, Oxford, 2005
• J. Scheid, “Comprendre le culte dit impérial. Autour de deux livres récents”, AC, 73, 2004
• . S. Levene, “Defining the divine in Rome: Im memoriam S. R. F. Price”, TAPhA, 142, 1, 2012
• R. Gordon, “The Roman Imperial Cult and the Question of the Power”, en J. A. North y S. R. F. Price (eds.), The Religious History of the Roman Empire: Pagans, Jews and Christians, Oxford, 2011,
• J. Scheid, “Roman animal sacrifice and the system of being”, en Chr. Faraone y F. S. Naiden (eds.), Greek and Roman animal sacrifice. Ancient victims, modern observers, Cambridge, 2012
• F. Lozano, “Historias fabulosas: un aspecto de la construcción de la divinidad de los emperadores romanos”, Habis, 39, 2008,
• S. H. Versnel, Coping with the gods. Wa-yward Readings in Greek Theology, Leiden, 2011